Woodstock & Cinema: Scrapbook Thoughts (Vol. 3) – ‘Now & Then’

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These are the highlighted scraps from my Woodstock series concerning the festivals following the original 1969 festival. Celebration events happened in ’79, 89, ’94 and ’99. Some people think that the festival spirit needs to stop, with the final death knell in a cancelled 50th anniversary during 2019. Michael Lang passed away; the Japanese investors just not inspired by the idea. There was also celebrations both at the original site and elsewhere in the wake of Woodstock’s legacy. A ’94 inspired Polish variant for example, drawing just as many if not more people. When Red Hot Chilli Peppers played Hendrix’s ‘Fire’ to a crowd burning the field they did not know it would be the last associated Woodstock performance. Supposedly an All-Star Hendrix tribute band had fallen through, and as ghostly footage of him played over a rioting crowd, Woodstock and the associated images on film were changed forever. So have a read, if you will.

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Woodstock ’79 – The Missing Files

The Celebration Continues: Woodstock ’79 is a documentary I can’t find. A VHS of the performances at Madison Square Garden, I read that it contains a lot of great jams. There was another concert at Parr Meadows, Woodstock Reunion 1979 where between 18 to 40,000 attended, organised for the 10th anniversary of the festival. Supposedly there are bootlegs of it out there, and the story of Ron Parr is a novel in itself. But the Seventies, the records and reports of the concerts are out there somewhere. In memories, old radio broadcast performances uploaded online and this great performance I found from Canned Heat. It’s history recited here is interesting, staged by the original stage manager John Morris, it’s just a shame that much of its’ intrigue is now lost to time.

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Just like The Band’s legendary fragments of their performance at Watkins Glen, what’s left is so unique.

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Woodstock ’89 – International Spectres and more Missing Files

You can see this documentary in German about ’89. Or this news broadcast, or this eerie clip about a news-dubbedAryan Woodstock, a racist concert being organised the same year. Or in old archival audio clips reporting that over 150,000 people passed through the event. Woodstock as an event treads an uneven path to commercialisation, as the excesses of time and legacy begin to surround the event. This is maybe the last time Woodstock is not soaked in corporate entertainment and soft drinks, people bring food and drink and the PA and just set it up, like an inevitable wave crashing over the farmlands.

There’s a Filipino styled event, Pinoy Woodstock which also takes place. Another Canned Heat performance later in the year. And the Moscow Peace Festival, the beginning of the end of the glam-rock insanity. Woodstock is now international, the spirit of festivals as movements. They’re discussed on Oprah. Woodstock here is not the lost, misty drift of the Seventies. It’s caught in video fancams, Jack Hardy’s rendition of The Hunter’ as a total eclipse of the moon happens, Melanie’s continued presence, a full set from a rock band I’ve never heard of called Savoy Brown. The most broad view is this assembled 27 minutes of footage, and it reveals some perspectives, but it seemed that Woodstock’s influence at the time had escaped itself, ‘The Forgotten Woodstock’ being an event overshadowed by the cultural spread of rock n’ roll.

But then reading its’ history and creation, and the unlikely spiralling of the only major event which ever took place on the original site in Bethel, is a wondrous thing. Maybe 40,000 people were in attendance at any one time, but 250,000 passed through they say. The genesis is from the original Woodstock organisers saying they weren’t doing anything to commemorate the anniversary. In fact, according to the stories, the grassroots festival actually got ahead of an officially sanctioned ‘Remember Woodstock’ event at a nearby hotel, with promoters trying to steal fans! More rain, more shenanigans, but with a spirit that seems so fresh and genuine, that it is maybe the last gasp of air before…before Woodstock hit MTV.

It was unbelievable. Somebody wouldn’t believe it. It’s a lie, but it isn’t! We were like the mouse against the lion, and the mouse won! For once, the mouse won. For once.

Richie Pell, organiser of the ’89 Woodstock festival.

They weren’t gonna miss a chance to make money this time.

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Woodstock ’94: Peace, Love and Pay-Per View

The found footage of the gatherers at Bethel in ’94 is quaint by comparison, with its’ gentle folksy atmosphere. Melanie Safka and Arlo Guthrie make brief appearances, while the couple who get married are delighted by the reception of those with enough sense of memory to have ventured here. Woodstock is a legacy now, and the merits or flaws of any of those attached to the ‘peace and love’ ideals of the Sixties, is about to hit that new media craze: fragmentation. When the tickets cost $135 dollars at Saugerties, Melanie shouting “Welcome to the UN-concert” reflects back the uneven environment that rock music, peaceful ideals, and commercial capitalism clashed together in the Nineties. Polygram gave them $30 million, and then head John Scher (later co-organiser of Woodstock ’99) was gonna make sure this was for the hippies, with big wallets or small.

’94 is a crazy time for Woodstock’s first official revival. A zenith of the Nineties commercial, industrial bloat of the music industry as rock music buckled under the grunge. Post-punk anxiety teens. Hip-hop is in the process of colliding with the festival’s mostly white, American liberal rock bros. The concert is an ironic worshipping of the festival’s original mythologising. Benefitting off of expressing furious cynicism at the hippie counterculture which had birthed the movement. The scene is bursting apart at the seams, sick with music and radical acts wrapped up in Pay Per View, Woodstock Pizza, and branded Pepsi Cans. Kurt Kobain, who with Nirvana had been asked to play, would die weeks later.

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The Concert/The Documentary – The concert itself; the strong, strung out excesses of rock music at the time. Some of the performances are astonishing, as the rain came down at what was reported as ‘Mudstock’. Nine Inch Nails played their set covered in mud trashing their instruments, Primus incited mud clumps thrown during their thunderous bass set; Green Day got covered in mud so hard they couldn’t play anymore. The scene documented is of a youth teetering on the edge of insanity, washed out and more jagged compared to the counterculture spirit from the first festival.

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Then again, maybe not. Woodstock ’94…Not the Music…Just the Scene (2017: Dir Tobe Carey) chronicles a world of independent thinkers, caught up in the mess of late Nineties commercialism; where 1994 woodstock wire cutters cost $2.00, and a ticket to the festival $135. Michael Lang, Joel Rosenman, John Roberts, the earlier founders of the first festival are like gentle ghosts in the footage surrounding the festival. Lang’s image was and is still sold in memorabilia. Images I once took more genuinely, now crass and assembly produced by a Woodstock nation living off the dream.

On site at Wood$tock, as critics dubbed the event, Apple and Phillips hosted product demonstrations, while vendors peddled Woodstock dog tags, a $350 Woodstock leather bomber jacket, and the piece de resistance, a Woodstock condom, which retailed for a buck.

Oral History of the ’94 event

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The MTV footage is where it reveals how big of an event it was, because this isn’t a festival contained in a singular vision; Woodstock via Michael Wadleigh. This festival doesn’t have the the numbers of the original festival, around 250,000 people made their way through the absolute rabid crowds featured on MTV’s PPV coverage (online in archival footage). The presenters; Tabitha, Bill, Juliette (poor Juliette), Chris, Alison, John, Ed, Rick, Kennedy (who went and woke people up at six in the morning in their tents! After partying! MTV was crazy).

People use words like goofy, watch weddings on MTV while other interviewers ask festival participants to eat mud and backflip, others go to the Surreal Fields; the technology center where people can experience the technology of the future! Strange visualisers and wirey technology of the wired generation, it’s imagery is powerful with a modern nostalgia. The computer stations, clunky monitors which project word processing documents, all for the people of Woodstock, sponsored by IBM! There’s a Woodstock Marvel comic tie-in. The American kids who just wanted everything to be punk rock and crazy and shredding! They’re all here at this mud-soaked Americana, it’s fingers just in the darkness.

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They closed the freeways on this one as well, so many people made the pilgrimage this time around. People made a tremendous amount of money of this one, but it being free meant they lost money. You can see at times the sexist politic of rock at the time come through, Bob Weir of the Grateful Dead reported how weird it was that girls were being ‘molested’ in the crowd, it just has a slightly outrageous anarchic vibe to the whole thing which can be scary and hard to watch at times. Salt N’ Pepa getting interviewed is one of the highlights of footage, but there are relics of the Nineties which cut like glass here. The mud broke heads and ankles, but the culture is a casualty of some of its’ own ideals.

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It is genuinely anarchic though by modern standards. The festival overwhelmed even the original historic festival which was meant to open in Bethel N.Y, where Richie Havens, Melanie and Country Joe offered to play free, and a crowd of 15,000 strong turned up to camp after low ticket sales cancelled the official event. Fossilising in the cracks, is some of the most fluid evolutionary beats of rock music as it probably entered its’ last major cultural decade (fight me).

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Woodstock ’99: Love is a Nightmare

Woodstock ’99 is like hell. Or heaven, depending on who you were. At the turn of the millenium and Y2K, American youth culture was in an unhinged state of reckless abandon, industry frustration, and the bizarre new genre of nu-metal. Kid Rock and Limp Bizkit are two of the biggest acts, and their sets are such aggravated carnage that if anything, the war had come home to Gen X and the musicians were very pissed off. The future lay in some of these kids hands, and they traded it on for an obscenely overpriced musical cash-in, with rape, riots and a bullet in the image of rock n’ roll for the Nineties . It’s nightmarish, fire fuelled imagery is only the beginning in a saga of clusterfuck events which was this carnival.

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Woodstock ’99: Peace, Love and Rage (2021, Dir. Garrett Price) is where my journey began, several months ago the flashing release of its’ premiere helped prompt me to begin watching the footage, from the very first film by Wadleigh.

Santana played ’94, but here the viewfinder pointed forward to what Michael Lang and John Scher thought was going to be a visionary success like the first one; but also (and very importantly) making more money than Woodstock II. At a decomissioned military airbase in Rome N.Y (in the blazing July heats), masses of humans started swimming in human piss and shit as portable toilets overflowed with waste across the flat ground.

Here I can start where the ’94 footage left off, in the spectacular value of the found footage genre of film. Someone’s 3 hour odyssey of the event from the lens of a mini DV. After about one hour forty, it all starts to look a little apocalyptic. The hum of the festival sets the atmosphere for a world apart from the rest of humanity.

Every Woodstock seems to have been imbued with a spirit of collective chaos which sort of overwhelms the event, as people gathered in their hundreds of thousands to listen to the sounds of their generation. The original event had a connection to the Vietnam-era protest movement. Anti-war ideals, anti-government ones too. Musical acts, drugs and a commitment to keeping things peaceful. In ’94, once the fences were breached the promoters were largely in the similar position as before: keep the crowd happy and the event will go on. It’s hard for absolutely nothing bad to happen when there’s hundreds of thousands of people around just by statistics.

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There are stories, the security guard who assaulted John Scher when Aerosmith’s manager was involved in hysterics. The band supposedly sound-checked for an hour, leaving the crowd waiting and fuming. These industry issues, the ‘Peace and Love’ ideals which had so earnestly knitted the previous two events together into strong successes were mocked in ’94, and here five years later they were torn the fuck down.

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The music, is a unique time capsule of an America resting on change; on Napster and digitalised music consumption. The Nineties had produced ten years of aggressive angst in the American collective, from Nirvana obliterating the industrial faith in record companies taste in 1991, through 94’s genuine breakthroughs of NIN, Green Day, Primus’s set is crazy. There are still too many concessions to mainly white rock n’ roll boys in ’94: Salt n’ Pepa, Arrested Development and Cypress Hill are some different acts, on top of mainly hard white rock (Aerosmith, Metallica, RHCP etc). It was bloated, excessive; lumbering like a Ghibli creation towards its’ home destination. But the spirit of ‘Mudstock’ and the footage I saw really seems like a diamond in the rough of a time. Not exactly ‘Break Stuff’.

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Limp Bizkit is a pretty crazy phenomenon, the media contreversy surrounding his performance a catalyst for the energy of so much of th rage: the anger just overflowing over the culture as well as the conditions of the festival.

They hated MTV now, the crew actually having to pull out towards the end due to feeling unsafe as the fans no longer warmed to their now sold-out image. They hated being in an overpriced commercialised husk of a festival and they were going to let people know about it. The hippie ideals were up for destruction. Trigger Warning for sensitive issues, cultural depictions of women, rape: This was the era of ‘Girls Gone Wild’, and Woodstock at this point seemed to be amplifying the expectation that women were meant to be free, topless, and objectifiable. Women in the crowds were groped as they sat on shoulders or passed overhead; some women were even reportedly raped at the festival. That some of these events could take place in a crowd during a set with multiple participants or an inability to see/report these ongoings to security, the event seems shocking de-regulated in the occurence of modern day mass attendance festival culture. Lack of security is only compounded by a lack of culture of people not protecting each other.

The fires and general destruction of the event are more in keeping with the events’ roots in protest culture, but the sexual elements really sour the memory in recent culture. It’s a profoundly disturbing facet of the festival’s existence, and John Scher says some awful things in Price’s documentary which reflect the lack of insight the promoters had about their own attendees.

I guess ’99 is just the storm the calm preceeded. No rain and no fair access to water, people riot. It’s hard to see anything more through the flames. The legacy of this event is so fragmented, the footage I’m watching now video essays, clip compiliations the media of the cyber universe Michael Lang predicted we’d live in. Pepsi adverts couldn’t save this one.

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I’m at the end of the journey. Trainwreck: Woodstock 99 (2022, Dir. Jamie Crawford) is another three hour ride through the brutalities of the festival, and some condemnation with it. It’s a judgemental lambast against the events of the ’99 events. Much of it is justified but some of it so sanctimonious without ever getting to the dark heart of why these people were so enraged. I went looking for answers, but it treads similar ground to Peace, Love & Rage. Michael Lang and John Scher are now villains of a peace movement turned sour, killed by the culture. References to the crew being evacuated as akin to the “The Fall of Hanoi”, is a cold glass of water over the original festival’s genuine anti-Vietnam sentiment. Trigger Warn. Fatboy Slim talking about his scary headlining set in the rave as a truck drove into the crowd, while a girl got sexually assaulted inside the vehicle is one of the toughest acknowledgements of the festival’s graphically poor treatment of women. End of Trigger.

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I’ve circled around and around on the footage of ’99, and I can’t find anymore answers there. In Message to Love (1970, Dir. Murray Lerner) is one of the archival greats, the self proclaimed “last great event” by festival organiser Ricki Parr. Herding 600,000+ people into an uneasy truce and celebration of the power of music, it’s sad to see the less corrupt threads of festival life, when they were more experimental. Laughable now, the £3 ticket fee to see The Doors (incredible), Jimi Hendrix, Joni Mitchell (getting interrupted by a crazy man and calming the crowd down), John Sebastian (shout out), Miles Davis; The Who even. It’s important to see the cultures exterior from Woodstock.

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Two portraits emerged alongside this: Festival (1967, Dir. Murray Lerner) and Quadrophenia (1979, Dir. Franc Roddam), ((produced by The Who!)). One, a mirage of beatnik early Sixties culture evolving into blues, as the very spiritual soul of American music (Odetta, Son House, Staples Singers) cavorted with Joan Baez, Bob Dylan, Mike Bloomfield. Early modern protest music, a reflection of its’ own times. How could the world be so gentle and so hard?

Quadrophenia takes those reflections and smashes them to smithereens, because the world and teenage culture was violent. Always has been. Mods and Rockers in early 1964 beat each bloody in Brighton, tons of extras; “loads of lads up from Lancashire” just driving down to help out with the film from motorcycle clubs on their scooters. It is a brutal portrait of a disatisfied world, which could just as easily be paired with Babylon (1980, Dir. Franco Rosso and co-written by Martin Stellman of Quadrophenia). The world of music lovers has never been the same as those porcelain, grubby idols who come on stage, dazzle us, and fuck off.

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European youth culture maybe had a tougher edge than American idealism, but maybe it’s more than that. Maybe America is just too big, Woodstock is only a festival, not salvation. Quadrophenia’s youth riot, riot hard. The making of Quadrophenia memorialises the authentic rage expressed by the extras literally beating each other up to make the scenes convincing. Of course the kids from ’99 were gonna riot, they got screwed over by promoters who booked big bands without even listening to their music. The disconnect between this approach and the original vision is staggering, but it is for other people to judge the distance between those romanticized visions of a Sixties Bacchanalia, to a Nineties Hieronymus Bosch hellscape.

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This has been a journey, and I am grateful to have seen so many visions of Woodstock. It has been at times exhausting, but always a revelation as cinema and the world’s greatest rock festival grew up alongside each other. Thank you to all associated artists, organisers, filmmakers and art-lovers.

-Alex

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Woodstock & Cinema: Scrapbook Thoughts (Vol. 3) – ‘Now & Then’

Woodstock & Cinema: Scrapbook Thoughts (Vol. 1)

In April 2022, I decided to embark on a journey to watch the cinematic material currently related to Woodstock Festival (founded by Woodstock Ventures), specifically the first event in August 15th, 16,th, 17th and 18th August 1969, Bethel NY. This is a scrapbook of cinema thoughts and understanding related to all materials Woodstock; documentaries, feature films, tv specials, as well as random thoughts about interviews and other pieces on the festival. Nearly half a million people attended over 3 Days of Love, Peace & Music in what was at both a nationally declared disaster area and at the same time one of the wildest gathering of musicians and creative talent in the 20th century, in protest of the Vietnam War and in search of peace. My thoughts on the cinematic visions of the films are below.

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So this is the only bit written after watching the first documentary. It is a revelation, a world of performers falling off the sheer edge of heaven. In sound they find release, reprise, and the foundations of communication. The performers are metal, built from a bunch of hippies and absolute free folk. Things which prevent peace are released in a sphere of mud, music, meltdowns. The power felt watching Hendrix, Santana, Joplin, Sly & The Family Stone, Ten Years After, Arlo Guthrie, Joe Cocker, Richie Havens, all these crazy crazy musicians just shredding in the arena. The camera is boiling with images of musicians in trances, the body on display in a way to accomodate all the shit of physically being in a officially declared ‘disaster area’. Founder Michael Lang said “I didn’t drink from any bottle I hadn’t opened myself” because of how food and drink at the fesitval had become laced with chemicals. The edge of infinity, in a culture of peace, for just three days is one of the boldest cinema experiences I’ve ever watched.

I saw the film over several days actually, the first film in a very long time I’ve split up into multiple viewings. Like a festival, this project is in those moments not at gigs, resting, sleeping, getting food. Talking to people, seeing who they are, why they would even go there. Hippies are enshrined in memory now, their potential in amber now, not flowering in youth. Being a hippie is old, I think I’m old. The people debating the worth and cost of such a colossal undertaking of distressed teenagers is worth recognising, the cop who supports the kids, the community members arguing on camera furious at the local distress.

Like an absolute diamond encased in a director’s cut version, the world of this film (with seven editors, Thelma Schoonmaker and Martin Scorcese among them) it represents a shining vision of human frames glittering across the screen in their thousands. It’s been a long time since I’ve been touched by a film’s hope for the future, however sentimental that may sound in the 2020s of sharp hyper capitalism. But I enjoyed myself, I had fun. Rip it up, have a ball.

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To know that Woodstock, the film, is responsible for reviving the massive financial losses the festival incurred, is something of an even greater achievement. The fact that it is one of the most radically documented films regarding music impact culture, and revolutionary spirit is an even greater one.

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It’s hard finding time to write for this. I don’t usually try a fragmented style, I want my focus on these subjects to have as much clarity as possible. Woodstock ’69 is already growing and evolving in my memory as I watch two further films on the subject. Michael Wadleigh’s seminal doc is from inside the very beating heart of the festival itself, it’s eyes roaming the festival in search of the next great revelation of meaning through experience. It is a delicate canvas dragged through the mud of those days, the spirit churning at its’ centre. And now I find myself with films from further out of the sphere, ‘Woodstock: Three Days That Defined A Generation’ (2019, Dir. Barak Goodman) and ‘Woodstock Revisited’ (2009, Dir. David McDonald).

These are films that are falling from the same tree, rippling like waves against cavern walls. The festival experience is applied through different lenses. That of historical broadcasting (Goodman’s film is a PBS funded documentary), and intricately styled memoir and recollections (McDonald’s documentary is highly experimental by televisual standards). But streams flow back into rivers, and both films are doing their best to understand and venerate an event which changed the face of the Earth.

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It was raining toads when we played. The rain was part of our nightmare. The other part was our sound man, who decided that the ground situation on the stage was all wrong. It took him about two hours to change it, which held up the show. He finally got it set the way he wanted it, but every time I touched my instrument, I got a shock. The stage was wet, and the electricity was coming through me. I was conducting! Touching my guitar and the microphone was nearly fatal. There was a great big blue spark about the size of a baseball, and I got lifted off my feet and sent back eight or 10 feet to my amplifier.

-Bob Weir, Grateful Dead Guitarist, Rolling Stone

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I am reading about Jefferson Airplane, Saturday’s star act, who didn’t take the stage until 8:00AM Sunday morning. Country Joe Farm said when he heard Jimi Hendrix play the ‘Star Spangled Banner’ that the guitar “would never be the same ever again.” Joan Baez performed six months pregnant with her husband in prison, she recalls with breeziness. A hurricane of spirit, 500,000 people listening to music. It’s hard to capture the fragments of this mosaic. In David McDonald’s film, he explores in depth the artistic community of utopian communes which preceded Woodstock’s happening; the actual town itself.

Roots of 19th & 20th century American utopian projects by intellectuals propelled the reality of this gathering from long before its’ manifestation in 1969. Artists had been gathering in the space for decades before, winding histories of bohemian festivals and turn of the century gatherings. The film is uncharacteristic in its’ cerebral take of a history of a local community, it’s public-access TV aesthetic really wild to visually interact with. It’s one of the only documentaries I’ve ever seen with serious frame fragmentation and multiple panelling combined with vivid psychedelic colour tinting. It’s interviews are friendly but opaque, tagged with a locals’ knowledge behind the camera of who’s who and who’s relevant. Woodstock as a cultural event the festival, resonates through a chasm of American history. But the spirit of the gathering is part of an Americana, a folklore.

It makes sense that the PBS documentary then, so heavily draws from Michael Wadleigh’s 1970 Woodstock discussed above then. Goodman’s doc is a shrine, a veneration of moments of a beating heart expanded with the context of those young enough to need some insight. A tribal memory of American spirit expanding in the sun, rays scattering out. Here the memory is viewed through the glass of an exhibition, moments of alive spirit now encased in the glass of informational viewing. There are elements of the Woodstock festival expanded on further here, Richie Havens tells a beautiful story about how “nervous he was to go on stage“, as audiences waited and festival managers waited for acts who hadn’t turned up yet. In these moments the film comes the most alive, opening the mind of the musician into the memory of their performances.

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Neil Young refused to be filmed during the festival, claiming the cameras were too distracting. There is a cascade of moments in the experience of that time which can only be reflected in those who were there. The environmental conditions prevent Ten Years After from keeping their instruments in tune. This place is just submerged in conditions, stories, experiences and moments of life which really see everything. 80 lawsuits were filed against them upon finishing, 5000 people requiring medical attention, several unfortunate deaths even (RIP the man who got crushed by a tractor). The town of Bethel, NY passed laws preventing any mass gatherings like this from occuring again.

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Creating Woodstock (2019, Dir. Mick Richards) is a vertiable feast of information on the festival, interviews abounding with anecdotes and stories of a whirlwind production force. In a deal struck with the city inspector, driving behind at 4AM to remove just painted ‘Stop Work’ orders from the city council risking arrest is just one of the many stories that really shook me. Richie Havens improvised his hit ‘Freedom’ after running out of material after being called back 5 times because no other artist’s had arrived. $1.4 million dollars in debt, bands told to ‘F.U.C.K Y.O.U’ in telegraphs while others like The Who refused to play at 6AM until they got paid in cash full. 50 serving stations double sided around 10 areas serving hundreds if not thousands of people a day, the logistics on display here . The inspector’s 15 year old daughter who ran off into the festival, and his futile search which distracted him from inspecting the sanitation of the area (causing a possible shutdown), was matched only by the wildness of having to convince artist after artist flying in on helicopters to consent to being filmed for the documentary without being paid.

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The battle for the site is laid out in much fuller detail here, the Mills farmer (who was responsible for the 2nd, unused site) was on the receiving end of death threats to prevent the hippies from tearing up the surrounding area. The investors/co-producers John P. Roberts and Joel Roseman get special veneration in their absolutely stunning personal and music business force to produce the festival, not only the crew pulling all nighters but everyone becoming exceptionally free together. Michael Lang and Artie Kornfield also get more time for their unique relationship, which allowed them to move from music recording studio dreams to event changing paradigm.

Jimi Hendrix: The Road to Woodstock (2014, Dir. Bob Smeaton) is only a supplementary addition. In the above documentary, one of the participants recounts how Jimi had flew in to the airport, hailed a ride with two random kids and was at the site in two hours somehow mysteriously. Smeaton’s documentary helps elaborate on how his backing band, Band of Gypsys (shout out Larry Lee), were not so lucky in their arrival in station wagons hours later. But his performance is a monumental zenith of guitar trance playing, and the documentary does include a performance of ‘Vilanova Junction’ and encore ‘Hey Joe’, as well as the extended performances featured in Wadleigh’s documentary. It doesn’t get to the heart of what he was doing there, but the artistry is self-evident.

Oh, and the parking lots were drenched in mud. Just a swamp of fertile farmland sinking under the weight of festivities, at one point after raining heavily on Sunday evening, weight from the crowd made the stage start sinking down the hill. Jimi Hendrix came out and shredded the morning sky, under some weathered conditions.

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I’m thinking about when Creedence Clearwater Revival went on stage at 3:30AM and said the crowd looked like a scene from ‘Dante’s Inferno’, playing for one lonesome soul with a lighter. I’m thinking about the fact that Jimi Hendrix’s live performance was released in complete, in both the Wadleigh version, and an alternate ‘Second Look’ performance which is in B&W (really interesting). I’m thinking about the voluminous amounts of people on screen in further representations of Woodstock memory, history and myth.

A Walk on the Moon (1999, Dir. Tony Goldwyn) is Woodstock in the Hollywood cultural memory, it’s extension only relevant to the interpersonal dynamics of Diane Lane, Liev Schreiber and Viggo Mortensen. Woodstock here represents a spiritual freeing of the self. A sequence where Lane’s hedonistic abandon takes her into some acid-tripped revealing of her self in front of daughter Anna Paquin, putting in innings as the wild stubborn teenager. Richie Havens ‘Freedom’ is used to astonishing effect here, the very liberation of souls in the crowd. Here Woodstock is a mirage to enter through, its’ romance and spirituality colliding with characters opening up to each other. It’s not the best material, but I get it.

Taking Woodstock (2009, Dir. Ang Lee) is another sort, a far more authentic mantra of what was happening. Centred on Eliot Tiber, a kid who through being able to approve his own permit to run a music festival in the town of Bethel, NY, leveraging a simple permit with great historical consequences. He connected with Michael Lang and associates to loan his family run motel as the basis for their headquarters of operations for the festival. As thousands of hippies descended on the surrounding area to get to Max Yasgur’s farm, the entire societal architecture around them was transformed to accomodate this mass gathering of people.

A lot of good performances here, history as fiction manafactures a lot of portrayals which really try and emulate the spirit of those involved in the festival’s creation. Using Wadleigh’s technique of multiple divided screens, conversations and scenes lap over each other with finesse. Lee stages beautiful one-take long shots of those in pilgrimage, all pulled with a steady grace towards the site. It sometimes misses, sure. Moments of Eliot gathering his will are empathetic, with some real spectacular performances by his parents, Imelda Staunton and Henry Goodman. Their transformations echo his, and Liev Schreiber also has a rather stunning turn as a security based sweetheart transvestite. Based on a real character she spent time protecting the Tibers from anti-festival protestors as well as Nazi-inspired youths attacking them for their Jewish heritage.

It’s important to note that the film deals with the danger of the events, though. Centred on the heart of players skirting gently around to see what happened to the people of Bethel as they experienced a mass cultural event. Tiber uncovers his sexuality, perception-distorting drugs, his family’s sad past; a lot is pushed through the main characters. Michael Lang even rides around on the horse, Jonathan Groff playing him in a strangely watchable way I can’t look away from. It ultimately rests its hands at the end of the experience, so as a film I can understand its’ mixed reviews and box office failure. The film links Woodstock’s significance to the 1968 Stonewall riots months earlier, and I appreciate the film trying to break from any one perspective so it can let the love in from the peripheries. That’s a great line.

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I didn’t watch Always Woodstock (2014, Dir. Rita Merson) because honestly it looks like a bridge too far, just awful. Love this review from The Dissolve though.

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Woodstock or Bust (2018, Dir. Leslie Bloom) is insane, even just skimming through it. Surface it’s just two girls wanting to play their music at Woodstock and trying to get there. But it’s surreal, connectedto the anti-war legacies in the bizarrest way, it shows just how far appropriation of the Woodstock spirit and iconography can go in entertainment. Pays homage to the festival’s folk roots by putting up the strangest low-budget spiritual connective tissue to the festival’s spirit . ‘Best ever bust.’ (groan).

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Peace, Love & Misunderstanding (2011, Dir. Bruce Beresford) deals with Woodstock in a way that’s both at once achingly banal but also appreciative of Woodstock spirit. It honours Jane Fonda, 60s spiritual child, Catherine Keener, Jeffery Dean Morgan (in a larger role than Taking Woodstock), Elizabeth Olsen, Nat Wolff, a cast of American talent in performances where they are trying at least. It’s Woodstock through a hollywood lens alongside a personal one. Woodstock is explored through the festival’s tourist trade and current situation, alongside generational conflict expressed between mom Keener & hippie Grandma Fonda. The film is painfully inoffensive, liberally indulging the ‘far out’ iconography of a generation it no longer really believes in, only to serve the needs of the story and the eventual familial re-union in drawn out dynamics. Keener and Morgan singing ‘The Weight’ is pretty cool though.

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[Highlights from the photographer being interviewed.] Still crazy that Santana was hallucinating while he was playing, seeing a snake on his guitar and eyes and teeth in the crowd. Max Yasgur got the best yield of corn after they replanted a crop at the end of the festival, probably because of all the human waste.

And for me, that’s been a real education, for sure. The whole thing with the movie and how they had to borrow money to get the film, you know? Things like that. 150 miles of film? 16-millimeter film?18 guys shooting 24-7, collapsing, having somebody take over for them when the collapsed and fell down, because of carrying that heavy camera around? Those are the real stories of Woodstock.

Baron Wolman, Rolling Stone

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RIP Carl Blackstead, who oversaw the recording and producing of the songs during the festival and for the 1970 documentary. Also RIP to Ravi Shankar’s master tapes, which to this day have never been found. The article linked here really dives into how much of the Woodstock documentary soundtrack was manipulated, warped into an artistic presentation of shape. Even in the mode of authenticity, hundreds of little changes have to be sculpted to make a film. There’s David Fricke’s sober take on the improbable accident of the festival, ‘a success and failure’ in equal measure is really important to take in. Events can escape themselves, becoming oversold and overexploited. Woodstock is on the cusp of the end, both year wise and culture. Altamont is coming. But Yasgur put up a sign saying ‘Free Water’ after he heard his neighbours were charging for it.

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I’ve been laying awake in the wake of watching Woodstock Diary (1994, Dirs. Chris Hegedus, Erez Laufer & D.A Pennebaker), a 3 hour day-by-day play of some of the other acts at the festival, unseen offcuts, and original interviews with some of the defining players. From the recording studio genesis, unseen performances from acts such as Bert Somner, Tim Hardin, Ravi Shankar, Quill, Mountain, Country Joe & The Fish, The Band, Johnny Winter, Paul Butterfield Blues Band (although I read this performance is actually a recording from an earlier gig in Whitelake), right up to Jimi Hendrix’s revelations on the guitar Monday morning. ‘Nightmare in the Catskills’, so said the New York times as the festival wound up.

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Shout out to the bank manager who flew in a helicopter at midnight to the bank to get the producers of the festival their cashier’s checks to pay the bands. To the Hog Farm Commune as well. The lady who fed everyone on granola as well, and refused to buy even sugar or salt! Hundreds of thousands of people. Mad. The people who marched on the fast food stand overpricing their food and burned it down! They still tried to help him out, but mad.

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I think I’m standing above a wide hill, in Yasgur’s farm, surrounded by people. I can hear the music. I can see the people. I can feel everything. It’s been a ride. – scene in Taking Woodstock where the people turn into the ocean.

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I’m out of this whirlwind now. Just like everyone else, I’ve left the festival, with only memories to keep me company. A friend told me that one of her family friend’s had left mid-way through a set performed by a “Mr. James Helix” (Jimi Hendrix), didn’t appreciate the guitar.

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Woodstock will exist forever. Untold recordings, footage from collector’s editions, autobiographical books, vinyl liner notes; they’re all artifacts from a memory of collective expression. Woodstock’s roots superseded its’ foundations. The town since thrives on the trade of American artworks to this day, for better and for worse. Peace, love and music for 3 days continuously, and genuinely.

And cinema has helped in innumerable ways to ensure a legacy of the festival’s essence. From searingly real direct cinema documentaries to varying levels of Hollywood artificiality; the authentically earnest to the sanctimoniously boring, they understand Woodstock ideals as they fit the confines of other drives, plot situations, and character motivations. All those feedback into the real world. The festival attendees had to do much of the same, filtering back from their natural exodus into American society.

From interviews I saw, the founders and makers seemed happy with how everything turned out. Heritage, safe in the glass case of the past can sometimes obscure the mechanics and engineering behind an event which sat at the crossroads of politics, art, music and business. The four points of a star which helped it manifest into a cultural meteor that hit the ground so hard we’re still feeling it’s reverberations. Woodstock being free was an accidental stroke of genius, and its rare that enough minds get together to will the conditions to make something that important. Later posts will deal with the legacy of anniversary concerts, Black Woodstock, and other associated materials. That is a more complex set of affairs, which deserves its own understanding. Woodstock’s limitations are duly noted sure, but for free I can’t think of a better concert to have not gone to.

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Woodstock & Cinema: Scrapbook Thoughts (Vol. 1)

From Dune (1965) to Dune (2021)

Original 1st Edition Cover of Dune

“To the people whose labors go beyond ideas into the realm of ‘real materials’ – to the dry land ecologists, wherever they may be, in whatever time they work, this effort at prediction is dedicated in humility and admiration.”

Dedication of Frank Herbert in Dune.

There has been a spectre shadowing me for almost as long as I can remember. In all my life, the name of Frank Herbert’s seminal science fiction epic has been impressed upon my mind. In the main bedroom of my family house, a few bookshelves sit mounted high on the wall. High enough for a child unable to reach, and residing there pressed inbetween a collection of my parent’s books, sat a copy of Dune and its’ sequel. The reason for this, is that as my mother was growing up here in London, into her lap fell what she called “her Star Wars”. The narrative threads of the House Atreides, the spice trade of Arrakis and the Fremen ecological struggle were to her, a fantasy world to be enveloped in. Those books still sit on that shelf, undisturbed as they ever were. But I used to stare at the spine of that book, and it left an impression on my mind, one that has been activated from time to time whenever I encountered the name across time. A copy of Lynch’s film sat in a neighbour’s house of mine, still in its shrink wrap. Years ago now, the surprise of that discovery helped dig up that clarity of impression the spine left on me.

So I found myself as of yet an unknown, barely disturbed knowledge of the world of Dune. The few fragments from cultural references and my mother’s own dim recollections from reading it in her youth. And where is here? Well “here” lies amidst the impending release date (already pushed back) of Denis Villeneuve’s Dune, a projected two-part adaptation of the eponymous novel. With this on the imminent horizon, a copy of the first three novels graced themselves in my care under the umbrella of a gift from my mother, who had wanted me to get to grips with the story of Arrakis. It lay in my room, growing in the darkness and cacophony of a million distractions of everyday life. But if a seed is planted, with the right conditions, it will grow. By the time I had begun to submerge myself in the sweeping winds of Arrakis, it was rapturously clear that what I was reading was one of the most deftly constructed and intelligent pillars of literature I had laid eyes upon in a long long time.

Dune captivated me in a way that few stories have done, the wisdom of its’ presence breathing out through the pages. But it has also captivated plenty of others across time since its’ initial release, and its’ own internal history with film has been well-documented. Presented here then is a journey of my own; traversing from thoughts on the original novel, onto the well-documented ruins of Alejandro Jodorowsky’s attempt to transfer the novel to film (chronologically first) recounted in Jodorowsky’s Dune (2013, Dir. Frank Pavich), through the controversial adaptation masterminded by David Lynch in Dune (1984), arriving at the impending release of Villeneuve’s version. Much like Paul’s consciousness, the meaning and understanding of my relationship to the story will change with each new interpretation, what each artist chooses to take from the lineage of the imagination of Frank Herbert. So I will chronicle my perspectives as I arrive at each milestone, and leave them here as a testament to the enduring spirit of Dune.

The Novel

There is a tremendous amount to be said, regarding Dune. It is a work where the ambitions of the ideas at play encircle an atmosphere of intrigue, of struggles ranging from internal conflicts of the psyche to interplanetary diplomatic tensions. The pressing of Dune’s lens to the worlds of Caladan, Arrakis and co. is one of razor sharp intensity, as it steers a course through a desert sea of high court drama, grassroots rebellion. The complicated and ever-evolving nature of leadership and those who follow.

It orchestrates a veritable strata of layers that are traversed, the scope of action in play often matched to the environmental surroundings of the characters involved. This is not done by accident, as the dedication above helps to make clear. Where Dune seemed to lift above a lot of other literature I’ve encountered, was the sheer vibrancy and clarity on which these worlds were being spoken aboutThe tension lying inherently in House Harkonnen’s vice-like grip of Arrakis is that they may have a fist enclosed around the people, but they are not emeshed into the world or the culture they are living in. Like a hawk with prey wriggling in its’ talons, they can only consider how best to feed themselves from the spoils of war.

There are plenty of internal and external dynamics to be hooked on in the exploration of Dune; Atreides & Harkonnen, the Imperial forces & the Lansraad, the Guild & the Houses, the Fremen & the rulers of Arrakis, even the Bene Gesserit & their position in the ranking hierarchies. Herbert spent plenty of time sketching out these forces caught in the chaos of an environment working out its balance. The style conveys a sense of physicality to these forces, as their interests begin shifting and moulding the psychic and physical landscape around them. Carefully detailling life on Caladan and Arrakis conveys a collective weight of how the environment comes to be around us; something we can take so easily for granted.

The story constantly shifts through a more complex set of relations than what fantasy is often funneled through; good vs bad, righteous love vs evil hate. The binary position that most fantasy readers are placed becomes a more complex beast to tame, aligning yourself to either side of a struggle will still mean shedding blood. It feels more tribal, and this is only enhanced by the story’s shifting focus as it shifts from character to character in a very deliberate arhythmical way.

The men who have walked the sand teach Paul & his mother Jessica on how to navigate the dunes, “to walk without rhythm”, as they step and drag their way across the horizon to avoid alerting the maker worms to their presence. The asynchronous patterns are hard to keep up with, shifting beneath their feet, and the story scales up to a structural level. The focus whips between point’s of view, a lightning-fast sense of presience. The imagination is not just excited from the potential of what could happen, but how are the events are being seen across the space. This feature is not particularly unique to Dune, but it is amplified by the extraordinary nature of the characters. From the ground to the sky, the insight borders on colossal, vast swathes of knowledge about human relations and power flowing from all sources. And that is before the story begins to unravel the horizons of its’ vision.

Because as the environment and the ecological inhabitants churn in place, Paul and his mother Jessica are channeling a sense of vision across the pages. Jessica’s Bene Gesserit training becomes a focal point for extremely minute analysis of social conduct, dissecting layer after layer of psychological deflection, deception, privacy. These effects find their zenith however, in Paul’s gradual, shifting transformations as he grows on Arrakis. His prescients visions, dimmed and streaking through cracks in his consciousness, split open into a world where he can percieve everything around him in a way which is threaded with infinity. The mathematical undertones of analysis and investigation ripple outwards into the perception and alternate potential futures. Paul stands as a psychological crucible for the elements of the world, as they catalyse, combine and conflict around him. The plights of those around him are many, be they emotional or rational or long-term or short-term; and all of this earth is upturned in the negotiations of the land around them.

So Dune as a novel is a breathtaking, liberating experience to become drawn into. To read it is to encounter a superposition of thought which few stories find the time to be concerned with, an epic. It’s concerns cross from tiny, fleeting and delicate moments of time blinking across pages, right up to a muted understanding of a history of the environment so wide that it encompasses all imagined thought. The struggle for Arrakis and the control of the spice trade was reflecting a concern at the time of writing regarding oil and America’s supply/control of it, but the struggle for resources and their management has been a human concern for time immemoriam. There is a line by Stilgar, one of the Fremen leaders that Paul encounters, where he says “The leader is the one who is strongest, the one who brings water and security”. And in this line, like a pearl reflecting back the world around it, the concerns of Dune are laid bare alongside humanity’s existence. Water is a precious resource in Dune because it helps to bring life, and the struggle with how best to sustain life has crossed cultures, histories, peoples, has been part of our natural relationship to living in the world around us.

To draw from the well of Dune and drink in that perspective, it is a lot to ask for, but it reveals such sights, such dreams and there is something I admire in that greatly.

(28/01/2021)

The Film

Original Poster for David Lynch’s Dune

“I had such a great time in Mexico City, the greatest crew. It was beautiful. But when you don’t have final cut, why did I do it? I don’t know. When you don’t have final cut, total creative freedom, you stand to die the death. Die the death. And dying I did.”

David Lynch on Dune

It has been a while since I’ve returned to the story of Dune, even as it has carried me through this year in ways I am still learning to understand. Paul’s journey, the descriptions of his states of awareness in percieving experience and possible change around him, has mirrored an internal artistic flourishing of my own, as I have embarked upon the construction of a short film. It has inspired works of mine over these past months, as the climate has slowly reawakened into inhabited space and territory. The tremor of voices resounding in the cityscapes is becoming louder, and it is that siren song which drew me to a viewing of Dune (1984, Dir. David Lynch/Alan Smithee) on 70mm. Besides the story’s own impression on my life, I distinctly remember holding an unrwapped special edition DVD of this film in my neighbour’s house nearly ten years ago. To experience film is often an adventure into the unknown, and so I finally collided with the jagged peaks of Dune.

I say jagged, since Dune’s production is one of the most notorious in film history. Starting with an already interrupted attempt by Ridley Scott, famed Italian super producer Dino De Laurentiis contracted a young David Lynch (fresh of the set of his second film The Elephant Man) to make Dune.

”Mastodon” is Rafaella De Laurentiis’s word for the movie she is producing from Frank Herbert’s classic science fiction novel. The statistics and logistics could describe a war rather than a movie. There are 53 speaking roles, 20,000 extras, four separate planets to be created, nearly 70 sets to be built and torn down, 900 men and women who have worked on the crew at one time or another during the last year. Two hundred of those men spent two months crawling on their hands and knees over three square miles of desert to clear it of rattlesnakes, scorpions, and every inch of cactus. Nothing grows or lives on the surface of the deep deserts of the planet Arrakis…”

From “The World of ‘Dune’ is Filmed in Mexico” by Aljean Harmetz

The article is a delight to read, which is always the bizarre sad irony reflecting the truth of a hellish production. The desire to keep costs low led the film being made in Mexico, in a studio filled with the frenetic howls of chaos. Not only sharing set, crew and design materials with another running Di Laurentiis production (Conan the Destroyer, 1984 Dir. John Milius), Lynch encountered spaghetti delays, a shooting location uncovered as a dump for dead dogs, mechanical and electrical shortages, endless frustration. Illness plagued cast and crew, so said Francesca Annis (Jessica) ”You do not meet anybody here who isn’t ill, about to get ill, or just over being ill”. Not wanting to become a lecture on film history, but the phenomenon of Lynch creatively unravelling the tendrils of Dune, spilled through an tremendous amount of creative conflict in its navigation. Having accepted the role of director without having ever read Dune, or really being interested in science fiction, he signed a contract which did not allow creative final cut on the film. Working with Raffaella Di Laurentiis, the production was both unstable ground for Lynch’s artistic senses, and a battleground of director/production company concerns.

As a result the balance between artistic adaptation, production dynamics and directorial intent is one of an uneven nature. Where Lynch’s eyes and his vision are interested in exploring areas different to Herbert’s focus. The creation of a sci-fi so unconcerned with traditional science fiction imagery (the film was meant to be designed as a Star Wars for grown ups and as a result meant to be far beyond it) places it in a filmic space which inhabits neither of its’ aesthetic intentions satisfyingly. The bizarre Lynchian visions of the Harkonnen atmospheres are described by Kyle Machlachlan as being his secret focus, and it is here in which the surreal cuts of the unconscious knife run deep. Industrial spaces sick with diluted colours, bare walls and exposed pipework reflect back deliriously mad character intentions and performances. In the illustriously rendered dream imagery, the viscera of nature is matched by the delicate meditations on water. There are moments seen between the peaks of its mangled construction, where the synchronicity of those desert-drenched visions align.

Raffaella Di Laurentiis said when he finished making Dune, he “never wanted to make big movies again” and after this moved only onto small scale productions. To spend time detailing the film’s numerous frustrating choices in creative construction has been well-documented by others and I won’t add to the pile. Maybe the most agonising design choice is in how much of the Fremen’s struggle is collapsed, significance ripped from the generational struggle for the environment. That alongside more lies in the creatively sad void of Dune’s half-finished scaffolding. It is a film of ruins and unfinished mosaics; a vision half blinded by the sunshine of reality. Directing is a superposition to be put in, collapsing all the thousands of micro-choices down to a few selected canvases. As Paul walks his way through a world tearing at those precious gifts which can be corrupted; integrity, loyality, love, Lynch spent his time navigating his way through an overambitious production which collapses trying to orchestrate its own mad chaos. Dune will remain as an uneasy reminder of how difficult it is to orchestrate our expressions, in these maddening and chaotic times.

(06/07/2021)

Alternative Posters for ‘Jodorowsky’s Dune’ (2013)

The Document

Alejandro Jodorowsky’s encounters with Dune nearly destroyed him. Not many people can lay claim to having the creation of a work be so ruinous upon their ambitions, as he attempted to navigate bringing Dune to life on the cinema screen for the first time. It’s ruins lay scattered across the popular consciousness of cinema’s science-fiction obsession. The fabric of its’ artistic skin is woven and quilted into other works, other mediums across time.

And all of this, from a film which doesn’t exist.


Jodorowsky’s Dune (2013, Dir. Frank Pavich) is a document of Jodorowsky’s attempt in translating Dune to the silver screen long before Ridley Scott or David Lynch were ever approached to helm the project by Raffaella Di Laurentiis. In fact, H.R. Giger (famed biomechanical artist whose designs would be used for Alien) refers to her as the ‘woman who came along and took it from us’, an invisible sense of thievery in the ruins of Jodorowsky’s conceptual creation. For the documentary dives deep into the creative force behind Jodorowsky’s divine vision for the film, assembling a crew of ‘spiritual warriors’ to form the backbone to a transformative production. One which would impress upon the audience a new style of cinema; which would flood the audience with hallucinogenic impressions of a swirling tale of spice, consciousness, intrigue, power, transformation. All on the arid desert plains of Arrakis.

Jodorowsky himself describes the conception of the project as beyond Frank Herbert’s original story, and that thought lays in my mind also, as we approach the release of Villeneuve’s upcoming film. “I did not want to respect the novel, I wanted to recreate it. For me Dune did not belong to Herbert as Don Quixote did not belong to Cervantes, nor Edipo with Esquilo.” It is interesting even in this last year sitting with the story, how its’ influence has unfolded as I’ve known the story for longer, as more people around me become accquainted with its’ ripples. The story is steeped in the waves of legends; Arthurian, Bibilical & Messianic, Islamic to name a few. Those who might want their interpreters to remain more faithful to Herbert and any precious texts would no doubt have struggled with Jodorowsky’s blinding devotion to the artistic channeling of ideas, come hell or high water.

And under the spell of the acidic hazy early 70s, under the spell of El Topo (1970) and The Holy Mountain (1973), Jodorowsky decided to create a tsunami of artistic undertaking, and the documentary takes us through the now empty canals Jodorowsky once carved. His producer Michel Séydoux rented a castle for him to stay in as he adapted the script. He brought onboard genius collaborator after collaborator, famed bande-dessinée artist Moebius, sci-fi cover design artist Chris Moss; both of them contributing fascinatingly detailed concept art. Orson Welles and Salvador Dali were both hunted down for their ostentatious talents, their salaries and demands rivalling each other in lunacy. Thrones of dolphins catching waste and a restaurant hired personal chef are the price of madmen. His son training six hours a day seven days a week for two years from nine years old was the price to pay lead character Paul Atreides. With the world at his feet, Jodorowsky was assembling an alarming array of talent who would go onto find success in Hollywood’s shining sun as Jodorowsky phantom moved towards it’s ill fated end. Dan O’ Bannon would later go onto to write Alien (1979, Dir. Ridley Scott), David Carradine and Mick Jagger both flew in and out of it’s orbit. Pink Floyd and Magma both signed up for the score in ecclectic meetings. Both the Algerian government and Charlotte Rampling were never able to assemble their talents (however willingly) to the making of Dune, which even supposedly including a scene involving 2000 extra defecating inf front of the palace (no really). The production heralded garguantuan horizons.

“I think that this is the most fully realized… This was completely storyboarded, completely cast, musicians, everything. His team of artists was ready to go in front of the cameras. That’s what makes it cool. It wasn’t something spoken about, it was actually something that was gonna happen.

Frank Pavich, Indiewire (2014)

Jodorowsky hadn’t read Dune before he picked the project, he called itdivine inspiration. To make a film ‘about a prophet’ is a surreal undertaking for a man navigating the experimental art world of the late 70s, strung out on cynicism and acid. The project seemed to exist like an optimistic vortex, beyond the cultural milieu of the time, sucking in those minds associated with it as it struggled desperately for financial life. It was not to be. Reluctance from Hollywood personnel left Jodorowsky’s vision encased in a tome filled with over three thousand concept drawings until Pavich’s excavations. Made with intense admiration, the original score by Kurt Stenzel is echoing of that void of wonder left behind in the meteor craters of this never-vision, this cinematic consciousness-raising cannon. Before the march of merch, Star Wars and sci-fi iconography as set dressing, it lived in the potential swirl of existence, spiralling patterns of art, its’ coils encased in amber for us to see. Arrakis as a planet entered a state of moving understanding through the universe, and Jodorowsky’s power of vision is to be respected as an artist. As a moving tribute to the spirit of artistic endeavour and Frank Herbert’s Dune.

(28/09/2021)

The Cinema

“All the sand! It was all just fucking sand!!”

Audience member

I lost my ring as I was descending the stairs after finishing Dune (2021, Dir. Denis Villeneuve), a tibetan circle of patterns. Into the red stairs it melted, as my friends and I left our premiere seats at Britain’s largest cinema viewing screen (20 metres high and 26 metres wide). I had wanted to ensure if we were to see Denis’ visions of Caladan and Arrakis, of spice and intrigue and terra, we should see it in the best possible way. To see it with clarity, nearly overwhelmed by the visions of sand dunes and sounds of sandworms crashing upon us, was important for me.

In the time of awakening, Dune represents a shard of a new future, just as it once did for David Lynch and Alejandro Jodorowsky. Frank Herbert’s spirit is encased within multiple experiences now, a full Sci-Fi TV adaptation exists of the story through Dune Messiah and Children of Dune (the following books).It had become the brainchild of videogame developer Cryo Entertainment, who helped revolutionise tactical genres as well as create a work (Frank Herbert’s Dune, 2001, PC) which helped bankrupt them entirely. The ruins of Lynch’s and Jodorowsky’s expeditions lay foundations for this film, but Villeneuve has different priorities at work. Balancing the story’s in-depth character intrigue, parallel plotlines, and melody of language is a tough act with bringing people back to the cinemas at all.

One of my friends attended the Q&A with Director and Main Cast, and I wonder what they discussed as he holds up a potential vision of intelligent sci-fi in the shifting sands of culture. I say that, because Dune is a work which is tied to the mechanics of its’ own industrial creation. A joint venture between Warner Bros. and Legendary Pictures, this monolithic entertainment release makes certain concessions to try and envelop the global audience. I want to make clear that I have a lot of respect for Villeneuve’s vision, and I think the film succeeds in adapting the story of Arrakis to the big screen. There is big money here, smart money sure, but nevertheless requiring of its’ own financial and capital investment to make a return.

This means that subtle guiding currents run through the film; the army of House Atreides has an eerie American-esque Gulf War/Iraq quality to them, that the Arabic and Islamic elements of the script are downplayed to an extent, that battle sequences take on a HBO style spectacle but also a structural narrative which demands battle sequences play out at a certain scale in a certain routine. These choices are like oil mixed into the water. These are choices and techniques which subtly shift and change the meaning of Dune’s language, its’ spirit, its’ poetry. That is not a word I use often, but the golden threads of Dune extend in such a way through the fictions around us and before us that is hard not to overstate its’ importance as an artistic work.

I don’t want this review to just be an analytical breakdown of what is lost in translation between the dunes of the last sixy years. Where is Dune located, in the life and death of this world? As time and writing pass, I have found that ring I thought I lost in the cinema. I have listened to Denis in interviews discussing the film, in his attempt at navigation and adaptation. Locations like the coast of Norway, Budapest, Wadi Rum (Valley of the Moon) in Jordan and sand seas in Abu Dhabi. Schedules and casting and VFX and set design, Villeneuve speaks of his attempt to capture Frank Herbert’s words in the desert for real; to capture the dreams of his thirteen year old self reading Dune. Our best fictions keep us company, and that is enough to be discussed in the cinema experience of us all, beyond any one piece.

Now with the greenlighting of Part Two in recent days, the possibilities of paths continue to unfold from a nexus of hallucinogenic politics of the earth. The soil which makes our faces, our dreams, our cinemas. Dune does not dilute its’ story presentation down, it is a dense piece to unfold across a mind first coming into contact with Arrakis (like my co-writer on the site, Ed). Chalamet is Paul, navigating an heady cocktail of spiritual music (composed by Hans Zimmer), politics beyond the average range of a fifteen-year old, and visions of a mystical nature balanced against naturalistic performances with actors in a range of roles above him. Stellan Skarsgård is a Colonel Kurtz-esque nightmare of oil and evil, while other characters and actors are subtly shaped and sculpted as the demands of massive cinema release in 2021 demand. I do not want to talk on the specifics, partially because of length, but also because of the texture of Dune‘s experience in the world right now. Some casting I feel misjudged in the film, and some I wish actors were playing alternate roles. But my general opinion on the shape of Dune is awe and notable admiration, and what it is trying to do for cinema I stand by more than any of it’s individual parts.

Where is Dune located? In Frank Herbert’s book? “Either too short to make sense, or too long to get made”, in one of those ruinous visions? Villeneuve is deeply moved by the text, by the symbols of arrangement which spark thought and imagination. The film is done with reserve sure, often dour and filled with ceremony. It hides behind jagged glass, whipped by the sands of commercial and artistic concerns. There is a large testament to the scale of the “spice opera” of Arrakis and melange, thrusted onto the screen with an immersive pool of unknown worlds. It speaks towards its’ own future, calling for the audience reaction to greenlight another sequel, but also to desire in their hearts and eyes to see more. A dune is not a spiral, it has a rise and a fall. I could dissect the timeline of Dune endlessly to locate its’ heart, but the life of it lives in the experiences conjured by it, the spice in the air surrounding us all.The book crashes into it’s own future, spiralling upwards towards an ending, so why not I? There will be an end to everything eventually, just as my year with Dune comes to a close. The rise and fall of my own internal apocalypse, matched only by the crazy conditions of the world which surround us, find some solace, peace and balance in accepting the organic growth of Dune in my life.

So from Herbert to Villeneuve, thank you.

(25-8/10/2021)

“To the people whose labors go beyond ideas into the realm of ‘real materials’ – to the dry land ecologists, wherever they may be, in whatever time they work, this effort at prediction is dedicated in humility and admiration.”

Dedication of Frank Herbert in Dune.

-Alex

From Dune (1965) to Dune (2021)

Kino-Pravda Docs: #10 – Close Up

Our eyes see very little and very badly – so people dreamed up the microscope to let them see invisible phenomena; they invented the telescope…now they have perfected the cinecamera to penetrate more deeply into he visible world, to explore and record visual phenomena so that what is happening now, which will have to be taken account of in the future, is not forgotten.

—Provisional Instructions to Kino-Eye Groups, Dziga Vertov, 1926

Working mainly during the 1920s, Vertov promoted the concept of kino-pravda, or film-truth, through his newsreel series. His driving vision was to capture fragments of actuality which, when organized together, showed a deeper truth which could not be seen with the naked eye.

—Wikipedia Entry on ‘Kino Pravda’

In this series, which will run sporadically and when the material presents itself, I will cover documentaries which eschew the traditional forms of documentary style in favour of a more abstract (but not necessarily poetic) presentation of its subject matter, which seems to speak on a greater level than the sum of its parts.

All sorted?


It is very easy at any point to tune out of Close Up (1990, Dir. Abbas Kiarostami) if you so desire. Usually this is a mark against a film’s quality, as it often points towards a lack of necessary engagement needed to enjoy a film work, fiction or otherwise. Something in the design of the film might be constructed in such a way that it doesn’t excite the imagination vividly, the material doesn’t resonate with the human experience convincingly or with enough clarity. What I found in Close Up, was the impulse to tune out of a cinematic experience which seems profoundly anti-cinematic, or rather yet extremely anti-spectacle. The visual representation of space and time found in cinema has found dominant and alternative modes of expression, of visual languages which compete with each other in the cultural clouds which pass over our world. The language of spectacle in cinema has been one of it’s strongest ways of speaking, everything from explosions to sexual appeasement to even the close up itself. Often employed as an exploitative camera move to communicate as much visual information regarding character’s communication cues as possible. Faces are relentlessly seen, studied, given full dominance over the screen as we empathise, understand, align and re-align ourselves in an imaginative world, the spectacle of the human reaction given to the canvas over and over repeatedly.

Kiarostami is not concerned with the language of spectacle, and so it becomes very easy to fall out of it’s gentler, more delicate grip. Spectacle is a language of grabbing your attention, of a screen filled with such visceral reaction provoking cues that you do not need to jump into a film, for the film jumps into you. This has been one of cinema’s most invigorating tools in it’s history, a catalyst for some of its’ most incredible shots, scenes and films. But it also a language which can scream so loud it can simply drown out the other voices around it, not through malice or intention; simply through presence. Perhaps this is a very elegant way of saying that at times, watching Close Up can feel like and can be boring. In a cinema of spectacle, the mundane is often barely worth commenting upon. Nothing more than a quick set up before the extraordinary events begin to occur, the “real” journey begins etc. The mundane in awkward and shabby clothes, stands off to the sides of cinema quietly waiting for a turn which never seems to fully arrive. The fear of boredom is a cultivator for this language, and cinematic constructionists have spent a long time on the run trying to create ever newer, ever more dazzling scenarios to fill audiences with spectacular elation and leave them for lack of a better term; unbored.

Kiarostami cares a lot less about catering to the sense of being entertained. Spectacle is a part in the multi-faceted language of entertainment, but what about cinema whose aims are beyond that of conventional entertainment? The mundane is something very ordinary and therefore not very interesting, but why have we deemed it common law that ordinary things are not interesting? If something is common, we deem it of having little value, praising only the rare as excellent. But what is ordinary is not set in stone, and the language of boredom is one which is shaped by our cultural concerns and perspectives. Cinematic logics can be varied and idiosyncratic, but the language of entertainment is that of the circus; keep the people fed and keep the people happy.

So Kiarostami takes us into a different world; the one much similar to ours. But one of the main differences here between the language of spectacle and the language of the film he builds is that spectacle is often a witness; the camera is a cypher for the witnessing of spectacle, voyeuristic and eyes drawn open but silent. Here the camera is an intervenor, a camera whose existence is central to the entire film. It is complicated to place Close Up in the “Docs” series, because its’ origins are intimately tied to the reality of the events but also the guiding vision of Kiarostami’s imagination. Hossain Sabzian is a man who impersonates Mohsen Makhmalbaf (a famous Iranian director) when meeting a woman on a bus. His lie leads him to a continuing stream of contact with the Ahankhah’s (her family), which culminates in his revealed identity, an arrest and subsuqent legal proceedings. But this is interventionist cinema, and Kiarostami after reading about the story in an article in Sorush magazine met Sabzian, and began to develop a film about these proceedings. After gaining access to film the trial, Kiarostami convinced the participants of the story; accused, accusors, judge, journalist even Makhmalbaf to participate and even recreate scenes around the encounter as it was unfolding. A film whose existence is inexorably tangled into the real life DNA of the story it portrays.

Is Close Up a false documentary, or a true fiction? So often lines we draw to categorise and segment our experiences can’t survive exposure to the elemental powers of cinema and the world. Kiarostami’s involvement in the film is highly visible highly emotional highly subjective. It is not a witness, it is a direct instigator and intervenor of the events itself. In effect, “the film is not one in which documentary is blended with fiction but one in which an intricate fiction is composed of real-life materials”. So why does it land here, in a category concerning documentaries? Well, what is ‘Kino Pravda’ and what is Close Up, if not fragments of actuality which when organised together, show a deeper truth not visible to the naked eye? A witnessing camera must be invisible, it must not draw attention to itself. But like Dziga Vertov in his Man With A Movie Camera (1929), Kiarostami does not need to hide a camera which seeks to be an active part in its’ own construction of a film. In fact with a sense of empathy which stretches into the extraordinary, we are journeying with the camera and its director as they actively try to navigate the course of their own stories as they unfold. The artificialness of their staging or their re-dramatizations is meant to be taken into account as part of the experience, not something that needs to be imaginatively bought into to create entertainment. Like the recreated experiences of those encountered in The Act of Killing (2013, Dir. Joshua Oppenheimer), their positions in their own experiences are highlighted for you to witness, not with the awe of spectacle, but with the bewilderment of considering the fundamental complexities of the human condition.

The mundane will never be the shining glittery jewel of cinema, and never asked to be. But the mundane contains such a world of gentle, intimate and powerful concerns which so often than not dwarf the imagined heights of fancy that our extraordinary counterparts seem to live in. Our lives are filled with the atmosphere of the mundane, the invisible conditions of our everyday visible concerns and issues. And here at this nexus of art, truth, reality, imagination, film, life, suffering, justice, compassion and understanding, stands an extraordinary film. One which reveals fragments of truth about our world. Maybe the truth is boring and needs to be tuned out. Maybe.

Maybe the truth is interesting and it needs to be tuned into.

-Alex

P.S If you liked this please follow us on twitter here for updates. Also we have a DONATE button on the side menu and if you have any change to spare would be greatly appreciated, help us keep writing!

Kino-Pravda Docs: #10 – Close Up

The Divided Self: Enemy (2013) & The Double (2013)

Enemy and The Double

Its difficult to keep track of all the fragments of your personality. The older you get and the more experience you accrue, it all eventually mounts up; like layers of discarded masks picked up as and when you need them. It’s easy to see a unified version of yourself at a glance, all contained inside your fleshy shell. You can look in the mirror and see who you are now, take it all in and keep your memories like photographs, clothes in a closet that you never wear again but still live there.

It makes sense then, that fiction is used as an avenue to explore something interesting: yourself. Or rather, fiction can manifest those sides of your personality that you no longer have access to, the sides you keep desperately repressed, the sides that lurk just out of your vision waiting for the chance to become a reality. The masks slip and tumble off our faces, first a grin and then a grimace. Our personalities can be frankensteined collages of the faces we’ve worn and will come to wear, and it’s this subject which swirls at the core of both Enemy (2013, Dir. Denis Villeneuve) and The Double (2013, Dir. Richard Ayoade).

The churning dark currents of our identities, when they’re acrobatically examined by the lens of fiction, what do they reveal?


Enemy has the tone of an opium dream. Silent, brief moments of clarity punctuate a strung out rhythm of asymmetric beats and scenes. Jake Gyllenhaal plays Adam Bell, a man who upon watching a rented film, discovers and tracks down a man who looks just like him, Anthony Claire (played by Jake Gyllenhaal). The two men are identical in looks, but their personalities are apart. The morbid curiosity to stare into the eyes of someone who looks as you do propels Adam into an entanglement with a mirrored image which acts independently of your whims, your movements. The film unfolds in jagged, mellow, spiralling bends as their lives start to entangle. Anthony forces Adam to give him a romantic getaway with his girlfriend, looking into eyes which look exactly the same while they demand something different.

Except the opium dream seems to disentegrate through your fingers. Adam’s dreams themselves start to blur into his waking reality, and the nature of the divided men begins to collapse in on itself. The two self’s of the film distort into a more subterreanean realm, that of the fractured mind of a singular person. As the film’s legs begin to stretch over your mind, you are guided towards the understanding of how Adam and Anthony are the identity of a singular man over time, that is being warped into the framework of two separate figures. The film, like a klein bottle, holds both possibilities in it’s construction of the external nature of the two of them, and the internal nature of the two men merely being two different masks that have been slipped on and off in time.

The story, boiling away with intensity, spills over the top, oil-slick and messy and staining your understanding of what’s happening. Literally and symbolically, Adam/Anthony’s greatest enemy’s are themselves/is himself. His changing and splintering identity becomes divorced from merely an internal voice in his head, it becomes a real conflict which pushes and punishes himself through the brief window into his life we can see. It feels almost delirious, as the web keeps spinning around all the characters involved in the film, the hollow yellows of the film’s cinematography keeping you company as this shifting mass of identity conflicts churns mysteriously at the film’s heart.

Enemy’s answers to navigating identity are like magic tricks which are never explained, their secrets unknown and left to silence. The film’s nature finally collapses into a merging of it all, the fictions and the realities of the world are one and the same, and the mysterious entanglements of the web spun around you prevent you from ever being able to separate which is which. The divided self here merges into all that it can be, a unified discord of chaos.


The Double has the tone of a fever dream. Relentless and spiky stacatto rhythms drill into the world around you, only rarely giving way to moments of quiet, gentle melancholy. Jesse Eisenberg plays Simon James, a quiet and nearly anonymous employee at a dystopian data processing centre, who one day is confronted with his doppelganger (and brand new employee), James Simon. The two men are identical in looks, but their personalities are apart. James is a shadow version of Simon, a Machiavellian reimagining of Simon’s meek and long-suffering existence. His mirror image (acting independently) can only exacerbate the deep-rooted insecurities and foibles lurking in Simon’s head and heart, and the amoral heart which drives James forwards soon turns towards more sour ends. The serrated cuts they make to each other lives start to bleed, and their entanglement quickly becomes a fight of moral and mortal proportions.

The fever dream never breaks.  The doppelganger is externalised fully, not a folding web of intricate identity fragments, but is a shadow version of Simon made whole. The world is indifferent to his plight. The curiosity of looking into the eyes of someone who resembles you so closely is paired with the wretched agony that no-one seems to care. Simon screams “He stole my face!”, a mask picked up by a different person, one who can be you “better” than you can. The horror is different here, because the internal identity is never questioned by Simon himself. This isn’t a matter of collecting up the salvageable pieces of who we are over time, the things we couldn’t imagine we might ever do and where our identities might take us next. Simon’s matter is that his identity is wretchedly irrelevant to the world around him, and it’s hostility is so great that he must take it upon himself to affirm it or die.

Having a double becomes a matter of cold, calculating rage, a furor which erupts only after every ounce of strength has been spent repressing it. Literally and symbolically, Simon’s greatest enemy is a version of himself which seems to have sprung from the swamps of his own unconscious, an enemy which could know him only as well as he knows himself (if not more). His doppelganger haunts him because he can expose bare how much the circumstances of Simon’s identity are not fixed by some magic framework, but they are in flux; changeable. He exposes that Simon’s identity is more of a construct than he would ever like to admit, a bitter pill to swallow which becomes unbearable. The self becomes divided to a point where it cannot be reconciled, and the shades of identity must murder one another or go mad.

The Double’s answers to navigating the murky seas of identity, are like magic tricks which are explained. The dream-like excitement and curiosity gives way to a colder, more brutal reality of sleight of hand, of deception; of being fooled. The web being weaved around Simon is not one of fog-like entrancement, of a world that cannot be known. The world becomes increasingly exact, increasingly clear about where it stands on Simon. It’s indifference only grows in focus as the story runs its course. The film’s nature doesn’t collapse in on itself, it unfolds methodically to a confrontation with itself, and requires nothing more than to kill or be killed. The divided self here separates into all that it can be: a manifestation of our own personal chaos, unified only by death.


Enemy and The Double both spin on a similar axis: a confrontation with a doppelganger, a person who looks like you. Exactly like you. They both explore what it might look like to confront yourself, someone who externally resembles you so well that you cannot tell the difference. This obvious boundary marker of who we are, what we look like, becomes tested and attacked and deeply questioned. Our identities are far more abstract, far more complicated than most of us would ever like to understand or give time to study. Films, art, fiction, they’re all ways of exploring ideas which we don’t find capable of grasping fully in the real world. The masks we have worn are many, and it’s impossible to keep track of them all.

What both films do then, is confront that thorny and stubborn issue that most of us would like to avoid looking at. Both find different outcomes, different meanings in the confrontation of a divided self, but both are transfixed by the same issues of who we are, why we are, and what does it mean to be how we are. Both stories in their own right, are a struggle with how to identify who we are when our identities are in flux. At first glance it might look gloomy, the answers offered involve include lying, repression, hallucinatory madness, manipulation, a joint suicide/murder. All that can be said is that are answers which reflect the human animal, and their exaggerated struggles of holding onto the many threads of their identities is meant to resonate with our own tangled webs, our own tangled struggles.

There are no succinct answers to questions of identity, mainly because there are no easy questions. You open a box which cannot be closed, but cannot fully ever be examined, and there are more masks to try on then you or I could ever imagine. Instead, the parallel which comes to mind, comes from Herman Hesse’s Steppenwolf, a tale of a man wrestling with his own divided self. He’s told,

“Learn what is to be taken seriously, and laugh at the rest”.

And the one similarity I find most interesting between these two films, is that as both Simon and Adam reach the end of their knotted stories, both of them have the faintest smile on their faces.

-Alex

P.S If you liked this please follow us on twitter here for updates. Also we have a DONATE button on the side menu and if you have any change to spare would be greatly appreciated, help us keep writing!

The Divided Self: Enemy (2013) & The Double (2013)

Kino-Pravda Docs: #9 – Hale County This Morning, This Evening

hale_county_this_morning_this_evening

Our eyes see very little and very badly – so people dreamed up the microscope to let them see invisible phenomena; they invented the telescope…now they have perfected the cinecamera to penetrate more deeply into he visible world, to explore and record visual phenomena so that what is happening now, which will have to be taken account of in the future, is not forgotten.

—Provisional Instructions to Kino-Eye Groups, Dziga Vertov, 1926

Working mainly during the 1920s, Vertov promoted the concept of kino-pravda, or film-truth, through his newsreel series. His driving vision was to capture fragments of actuality which, when organized together, showed a deeper truth which could not be seen with the naked eye.

—Wikipedia Entry on ‘Kino Pravda’

In this series, which will run sporadically and when the material presents itself, I will cover documentaries which eschew the traditional forms of documentary style in favour of a more abstract (but not necessarily poetic) presentation of its subject matter, which seems to speak on a greater level than the sum of its parts.

All sorted?


Documentaries are not always the easiest things to watch. They look at the world in a different way, often a more reflective way and as is the case with RaMell Ross’s documentary feature, Hale County This Morning, This Evening, documentaries can create experiential rides which aren’t bound by the laws of common film practice. There is no conventional narrative or conventional narration, it’s a documentary which is not bound by the constraints of stories or the usual guided tour structure documentaries often follow. Hale County decides instead to connect the world of Hale County, Alabama to anyone who watches, through the space, the time and the inhabitants of it.

Ross’s camera orbits around certain people more than others; we follow Daniel Collins who is at Selma University on a scholarship for basketball, and his mother Mary Collins who has spent a large part of her life at the catfish plant which is the area’s largest employer. We spend time with Latrenda ‘Boosie’ Ash, and Quincy Bryant, a couple who endure life’s volatile rhythms while trying to raise their children. We meet Tomeko Elliott, Bert Williams & Nathaniel Davis, basketball players who’s moments in front of the camera resonate long after their image dissapates off screen. And there is the voluminous other faces and people of Hale County, figures which orbit in the backgrounds of images, in the soundscapes which ride along, who are just as important and rich in life to the camera’s eyes and ears as anyone else in the film.

And when the film is not accompanying the figures of Hale County’s space and time, it focuses on the place itself. Time-lapse photography of road bends, of basketball nets against the overwhelming night sky, of the animals, buildings,landscapes and the delicate, complicated images of life which have been given existence, and bottled by RaMell Ross to be witnessed. Life is presented how it often occurs, without commentary. As the smoke from a tire fire rises through the sunlight and treetops, the silence of the sequence provokes you to think, to see a reflection of life thrown back at you and to inspire (no doubt) multiple interpretations, multiple avenues of thought. The film’s imagery provokes thought, but it does not tell you what to think about. RaMell’s faith in the pure cinematic effect is breathtaking at times, as life’s various moments do more to inspire reflection and understanding than many many pieces of art I’ve seen.

But it is not just an ambigious force, unknown and left to the audience to mould it into whatever they want to see. RaMell weaves images together, physically impossible images which evoke a spirtiual understanding. At one point, Kyrie Bryant, a young child is having a bath and ends up holding the moon in her hands. I’m not clever enough to see what RaMell Ross was probably trying to evoke with it, but the experience and composition of frames such as these reach for a connection with the world, and with nature that goes beyond our normal understanding. Or as the smoke continues to rise from the tire fire, we are audio witnesses to a conversation RaMell has off camera with another man, explicitly discussing his intentions to grow a greater understanding of the black image through the use of photos and cinema. Hale County has an orbit (to use the film’s terminology) but it is a multifaceted one, concerned with a human experience as much as a black experience, and plenty more beyond that.

More and more as I get older, I realise that what you choose to put in front of the camera is where filmmakers stand. And it is important to be reminded that life is worth capturing, worth understanding, and worth showing to the world. A lot of Hale County’s worth stems from the sheer sincerity, respect and genuine love Ross possesses for the life of this world. That place of understanding drives what RaMell chooses to capture, and how it is captured. Life’s turmoil and life’s hope are presented in a way which reflects reality in a much closer way, without fictional order and dramatic hysterics. And in moving past that facade, he allows us to see Hale County and its residents, its space, its time in a way which resonates much closer to all of our lives. And that is worth championing. Because our nights and days are not infinite, but our experiences  of the world are, and our connections to them only continue to grow.

-Alex

P.S If you liked this please follow us on twitter here for updates. Also we have a DONATE button on the side menu and if you have any change to spare would be greatly appreciated, help us keep writing!

Kino-Pravda Docs: #9 – Hale County This Morning, This Evening

Kids (1995)

Kids

Kids get old. And kids get complicated. Children grow into older beings, they change over the course of life and develop. Into what? Whatever makes them, moulds them. The experiences they gather impress themselves on them; the conversations, the actions, the dreams and lies and everything else in between. All the time they spend moving through their own cities and their own social connections, it builds up like the pages of a book, one after another.

Kids (1995, Dir. Larry Clark) has gotten old. And the impression Kids leaves, it’s legacy, is still just as complicated and ambigious as before. Kids is not the unknown debut it used to be, it comes to any new generation with a different understanding of the one which existed with it in 1995. All the impressions it’s made on those who watched it, those who were inspired by it and revolted by it, its’ legacy which has built it up into a cult film have left their marks on the minds who’ve witnessed it.


It will always be complicated to talk about Kids, if only because its subject matter will always be provocative. Built into the film’s DNA is the idea of exposing a world which for most parents, and most of society, is invisible. It’s the filmic equivalent of turning over the rock to expose the underground world of creatures beneath it, to show what was previously hidden. It follows its characters through the streets of New York in a way which is rarely portrayed by glamorous, conventional cinematography. It spends time on the streets, not just to shoot B-roll or to exterior shots of faceless skyscrapers. Larry Clark’s background in street photography no doubt pushed this ethos from the beginning, but the camera work of Eric Edwards and Clark together is motion picture photography, it’s interested in how the figures in its landscape, move, act, see and communicate. It’s handheld, docu-drama/cinema vérité aesthetic pushes you to see the city from the kids’ level, bringing their perspective into focus and ramping up its intensity.

Because being a kid, especially in the world of Kids, is intense. The stories of Telly, of Casper, of Jenny, Darcy, Ruby, and every other figure which moves through the story, are stories which reflect the blurred, ambigious lines of the darker stories of a lot of kids growing up. A lot of stories have passed through my head, stories of friends and friends of friends, of people I’ve never met before. Stories of kids being exposed to things they shouldn’t do, doing things they have been told not to, exposing themselves to parts of life they are supposedly too young for. Harmony Korine went on record saying besides the AIDS storyline, pretty much everything in the film was events he’d seen happen. The questions and ramifications of Kids authenticity have caused debate and even the production of a new documentary by one of the cast members, but what Kids shows to those who have experiences which resonate with it, is a reflection of the stormy seas kids sail in their journeys of growing up.

The power of placing certain events in frame, certain stories, certain stylistic choices, is what makes up cinema. Watching Kids, it’s easy to be overwhelmed by its most pitch-dark moments. It is unrelentingly strung out, and the film often feels like a warped spiral downwards, as the haze of murky actions, murky behaviours, and murky consciences continues to bleed into your head too. Seemingly too young for self-awareness, the kids continue to charge forward not just with the recklessness of youth, but with a fiery combustibleness that often burns the people around them. But their lives are left darkly unreflected upon (save the ominous last line), the conventions of cinema do not twist around the story to make an audience feel satisfied that ‘justice was served’. Real life, all it’s ugly thorns and painful experiences are often left unrepented for, unexamined. For Kids to do justice to that world, to even lay any claim to authentic roots, it portrayed those events as the kids would handle them, whatever the cost.

I don’t have much more to say about Kids, simply because Kids does not have a lot to say. It is a film which shows, which spends time showing you what the lives of people you’ve never even met are like. The experiences of life are often disordered, chaotic, fragmented and more dangerous than we’d ever like to imagine, especially for our children. Humanity’s precious children, the little babes in our beds, grow into a world and take their place in it. Kids is far more honest about that world than so many coming-of-age tales, it bleeds through the cracks of society’s walls. It condenses the experiences on the fringes of young adulthood into an hour and a half of spiralling, fragmented faces and warped moralities. The lives, the experiences, the possible horrors of what it can mean to be a kid are kept here as a cinematic record.

Because kids get old, and they forget what being a kid was like. As an adult, the urge to nostalgise your childhood, to romanticise it and cleave from your memory all the unholy relics and thorns that actually being a kid can experience. Life may not be as high-octane, as chaotic and cruel as the life of the kids in Kids, but if you can’t see any part of yourself and the child you were in any of their faces, any of their smiles or their tears, you’re denying the life you once lived, thorns and all.

-Alex

P.S If you liked this please follow us on twitter here for updates. Also we have a DONATE button on the side menu and if you have any change to spare would be greatly appreciated, help us keep writing!

Kids (1995)

Kino-Pravda Docs: #8 – Three Identical Strangers

Three Identical Strangers

Our eyes see very little and very badly – so people dreamed up the microscope to let them see invisible phenomena; they invented the telescope…now they have perfected the cinecamera to penetrate more deeply into he visible world, to explore and record visual phenomena so that what is happening now, which will have to be taken account of in the future, is not forgotten.

—Provisional Instructions to Kino-Eye Groups, Dziga Vertov, 1926

Working mainly during the 1920s, Vertov promoted the concept of kino-pravda, or film-truth, through his newsreel series. His driving vision was to capture fragments of actuality which, when organized together, showed a deeper truth which could not be seen with the naked eye.

—Wikipedia Entry on ‘Kino Pravda’

In this series, which will run sporadically and when the material presents itself, I will cover documentaries which eschew the traditional forms of documentary style in favour of a more abstract (but not necessarily poetic) presentation of its subject matter, which seems to speak on a greater level than the sum of its parts.

All sorted?


‘Fragments of actuality’.

That’s the driving force often behind documentaries, to weave together the fragments of actual life and present them to us in only a way a film can. Life weaves its own path, with no regard for anything other than what has happened, what is happening, and what will happen. It can be frustrating though, to try and map the complex nexus of life onto a couple hours of experience.

Especially with a story such as this one.

Because sometimes stories in the real world, though they may not reach the operatic heights of fiction, matter and reveal a lot more to the world, simply because they’re true. They’re true, but more importantly they need to be seen to be believed. The story of Edward Galland, David Kellman and Robert Shafran is one which should be logged in humanity’s ‘bizarre’ folder indefinitely. Three identical brothers separated at birth for reasons which rapidly are revealed to be ominous at best, who come to know and meet each other at the age of 19, before their lives take off into a media whirlwind and into a spider’s web of secrecy, pain and scientific investigations. The film circles deeper and deeper into an ethical maelstrom of human nature which eventually spins you out back into the world, drenched in the knowledge of a story which is real, and shocking.

But a documentary is not just a 1:1 representation of real life, and director Tim Wardle delicately sutures the entire story together, drafting and redrafting the story as it continues to unfold. Each interview is a Russian doll, exposing the secrets and the hidden figures lurking in the wings of the story. Archival news clips are strung together under a common narration, emphasising the audience to see what is necessary at the time, only for those same clips to be reconstituted later under a deeper layer of understanding. What is beautifully drawn out of the film’s subjects, not through any particularly intense interrogations, is the continued revelations of information becoming part of the story. The events and timeline of the case are not depersonalised, it is not a maze to be solved.

One of the reasons for this is simply because the film is so earnestly concerned with the real tragedy, the real existential story of the brothers themselves. Audiences love thrillers, and conspiracies are notoriously tantalising, but the film really only goes as far as to show how the mechanisms at work have so deeply affected and grown the colossal void or absence that being separated did to the brothers as a whole. More than anything, the film frames their experiences, their resilience and sense of loss as the centrepiece of the story. It’s documentary 101: show the humanity, whatever the form, and it pulls it off in a deeply moving, mind-boggling way.

But another reason for this, is that the film is also hampered by (and excellently shows) the process by which legal institutions and places of power protect themselves, not through any obvious displays of power, but simply by abusing the regulations and understanding of the law. The documentary process usually does its’ best to not make you aware of its inner skeleton, of all the boring record hunting and the other parts of the production process. Usually all the information is streamlined into the documentary, with some nice appealing visual aids and appealing narration. But a documentary is always limited by how much information the story and its participants will reveal, and the legal entrenchment of power and silence hurts the truth of many, many stories. So by Wardle displaying that process, that invalidation and silence and refusal to partake in the story’s necessary revelations, it takes the story and the film beyond that of a conventionally great documentary, and highlights a deeper, more disturbing truth of the world that is being reflected; that it doesn’t have to give you the answers you’re looking for.

With a story such as this it’s always best to take it with a pinch of salt anyway and not buy into it 100%, simply because it so complex, so tangled, and still open-ended. In fact Wardle does seem to encourage it, keeping the film more balanced towards to the human truths of the brother’s experience as opposed to any irresponsible speculation or hypothesis making. The indictments it makes are more delicate than damning, but the film doesn’t play down the colossal scope and weight of the story. Most importantly it speaks truth to power, it exposes the internal workings of a story too surreal not to be real, and it uses self-aware and acrobatic documentary techniques to sculpt the story into something stylistic, beyond just the straight raw material of life.

What more could you want from a documentary?

-Alex

P.S If you liked this please follow us on twitter here for updates. Also we have a DONATE button on the side and if you have any change to spare would be appreciated!

Kino-Pravda Docs: #8 – Three Identical Strangers

Palindromes (2004)

Palindromes

Films are easy, but that’s only because they’re hard. They’re easy because you can put them on and no matter the film, whether it is a light piece of popcorn fare or an intense vertiginious dizzying rollercoaster through the very depths of human experience, everyone (with exceptions) gets the same assembled piece of film to draw from, the same well to drink from. Hundreds and thousands of individual choices; lines, shots, sound effects, takes and performances, they all sculpt a film from thin air, from a story inside someone’s head to a written, formatted text, to an audio-visual chain/superstructure which is packaged and shown and most importantly, seen.

But they’re hard, films are not the same. The eyes and minds of the world are many, and the films which are sculpted into being are not always of the same shape, the same order, the same schools of thought or design. Films are experiences which resonate with people, and the resonations that ripple outward from any film great or small affect people differently. And those affects are not simple and isolated, but films often evoke a great deal of perspectives, feelings, and movements simultaneously, engaging like an explosive rippling out onto the suspecting and unsuspecting alike.

So we come to Palindromes (2004, Dir. Todd Solondz).


I’m struggling already with Palindromes, simply because I always feel that no matter what I write about it, I’m not properly capturing the vertigo-inducing complexities of it. In short, Aviva (played by eight different actresses of race, gender, and age) is a 13 year old Jewish girl, who wants to have a baby, and falls into a dark Americana labyrinth, crossing the landscape and the people in a journey which stares unblinking into a world of abortion,  Christian evangelicism, and underage and pedophilic sexual encounters. Aviva travels down a polluted river, and stares innocently into it for most of the film’s runtime.

Having Aviva played by different actresses is the film’s mechanical wondershow for the audiences, forcing most people to interact with a constructed film world which people rarely encounter. The film’s construction forces you to keep Aviva constant even as everything about her physical appearance changes. It creates a relationship to the film which at once distances you and brings you closer. Watching different physical bodies portray the same character created more than just an internal resonance with Aviva, it pushed me to start thinking about how we can carry different versions of ourselves inside us. How our past selves can stay with us, old clothes stuffed inside the new ones. The film never does more than wryly comment on the technique once or twice, and by taking itself seriously it punishes an audience which would like to turn its head, to try and create some distance from the uncomfortable closeness to the dark heart of America.

Because portraying the world through Aviva’s eyes and truly being committed to it, means experiencing her world without the kind of moral stabilisers and framework that the adults would like to believe they possess (which sometimes they do, sometimes). Aviva is a child, and Solondz was never interested in constructing a how-to-guide for society why all of the things Aviva sees are wrong. In fact, Solondz stays truthful to Aviva’s point of view in that as a child, it is often hard to fully understand why adults do the things they do, and the consequences of their actions. This leads to what feels at first like a moral vacuum, as Solondz’s script doesn’t blink at how truly ugly life can be, but also leads to a perspective of life from inside what society has deemed evil as it is experienced in life. The unplanned pregnancy is an act which nearly tears Aviva’s family apart, and the ironic cruelty of events after is not a replacement for being confronted with the murky murky depths of human life.

Palindromes understands that everything stays the same, even if you think it gets different. But also everything is different, even if you think it stays the same. It is locked in its’ own paradox, just like films being both easy and hard. Because Palindromes is not the film you walk out of, raving about it’s obviously gorgeous cinematography, or any of it’s more conventional stylistic flourishes. It is uninterested in Hollywood stars, or facades of reality which cash in on cheap entertainment values. I’m not saying those things are inherently bad either, merely that the perspective it contains is one which travels a less well-trodden path. But it is a film anyone would come out of with lots to say, a film which provokes and presents the world around it in a light devoid of a romantic sheen. And the thing about Palindromes is that it might occupy the same space, the same time as many many other films. It’s only one hour and forty minutes, and there are hundreds of thousands of films which run for the same amount of time. Palindromes, like every film, is just a film. Palindromes, like every film, is so much more than just a film.

And that is the end of what I have to say about Palindromes. And it is also only just the beginning.

-Alex

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Palindromes (2004)

War and Peace (Voyna i Mir – 1966-7)

War and Peace

Cinema. Cinema, in all its forms is an unusual thing. Because what can you do with it? Bring images, captured from the real world or made from other sources, to the eyes. Bring sounds, made in studios or recorded on location, into the ears. You can cut the images together, or you can play a singular shot. A “film”, can be a short that is shown to friends or yourself, or it can be a spectacular Hollywood blockbuster with rip-roaring effects. Hell if you’re wild, you can do one of those 4-D experiences, which have 3-D spectacles as well as some activating some of the other senses, the spray of the sea with a mist of water or the smell of something in particular.

Or maybe, with the backing of an entire nation’s government, you use cinema to create an adaptation of what is considered one of the finest artistic and literary achievements in human history. And you do it in four parts. And you spare no expense. And it’s just under seven hours.

Sergei Bondarchuk did that with cinema.


When you have epic literature, and by extension epic cinema, the world becomes a different place. Main characters exist, but they exist in an encompassing world, a world which has multiple levels of orbit. Characters exist in multiple levels of strata, of layers of social status or decorum or class or gender or faith or in fact, all of them. Epic literature is not viewed from the ground, it is viewed from well…everywhere. War and Peace as a story, while it may not literally view the world from God’s eyes, certainly does its best to force you to surrender yourself to such an experience. The shift of the world and all its inhabitants, is one of great moments of voluminous experience, and the gradual unyielding shift of time slowly but surely moving on. War and Peace takes place over the scope of 10 years or so of Russian history in an extremely volatile period, that of the Napoleonic Wars. 7 hours doesn’t seem so big when you consider that amount of time to force into the frame of a film.

What catalyses in the brain of any reader or viewer of any true ‘Epic’, is the sheer scale, the sheer volume of what occurs. An epic may not need 10 years (Homer’s Iliad doesn’t take more than 55 days), but what is needed and what is conveyed, is a true sense of the story beyond any one individual. A story of people, not a person. Because life from the fixed perspective of any one person, can only see so far. So by far, the best and most breathtaking technique employed throughout the film, is scale. And Bondarchuk had an opportunity like no other. Thousands, thousands of extras fill up the space for miles on end, armies moving across the landscape like little blocks, seen from a commanders perspective. But the sheer volume of them is something unseen, something which I can only imagine being matched by the experience of modern-day stadiums of just physically seeing that many people. But those marching blocks soon are involved in the hideous, fascinating art of war. The seemingly endless bloody fields of soldiers, a number in the film so small in comparison to the real battles (At Borodino, 70,000 men died in a single day) is not only unrelenting, but they push you to see the war only as a force, like the wind. The merciless slaughters are only accentuated and revealed by time, never made better.

But the scale of the warfare is only half, albeit an unbelievable, colossal and deeply deeply overwhelming half. The nature of the story can only reach its fullest heights, when war is complemented by its intertwined sibling, peace. And the scale of peace is not something to be brushed aside in favour of the sticky blood spilled across the fields. For the world of this story, is operating under a grand sweep of time across its landscape on all its levels. The rich, vast halls of the aristocracy tower over the parts I & II, an environment for gods and giants to exist in, where every room is a chasm and a theatre simultaneously. Palatial estates are only complemented by the extravagant and unending decorations; the food, the clothes, the ornaments and chandeliers and furniture and more, endless endless arrays of the excesses of the well-to-do of history. The scale of their wealth is staggering, and overwhelms the senses. To really capture extravagance, there is nothing else to do besides show it, and Bondarchuk’s infinite reservoirs of it are a wonder to behold.

A story and a film which runs along the knife-edge of history, especially an aristocratic one, can only do so much for the poor underneath them. For most of history has been written for those above that level, and the voiceless left without a coin to wish upon in history’s fountain. But war, and peace, affect everyone. And the scenes where Pierre spins through Napoleon’s war-torn Moscow, encountering the masses, hold the same spiritual resonance they must do in the original story. For the only thing the poor truly possess in these times is held up as a valuable, dusty and grimed covered object; their spirit. For a story as grand as this, more than blood must be seen, we must look at the chamber that holds it. The heart.

And the film more than many I’ve ever seen, possesses such a wealth of spirit. The story itself is by far the baseline of all that resounding human experience, Pierre and Natasha and Andrei and everyone cascading through your mind and imagination. But also Bondarchuk’s cinematic spirit, is so fantastic to be a witness to. Although often the camera is convinced to play a scene straight, long shots for rooms and close-ups for important conversations, there is some beautiful cinematographic experimentation bursting through the edges of the story. Camera shots which run vertically forward across the battlefield, deep expressionistic smoke-filled backgrounds, completely absorbing you into the gun-powder hell of cannons and mud. A location jump through a transition through a rainy window says so much. One of the most dreamlike and quietly painful executions to ever fall into an image. The camera roves through the landscape, searching among the blown out ruins and palatial spaces picking up whatever it can find, occasionally finding time to ballet around its elements. Covered in blood, it dances.

What more can I ask of War and Peace? What more is there to get from a film? It charts a journey across time, love, war, peace, and everything in between which makes up the rich feast of life. It manages to capture most of the eternal human spirit, it shows us the most significant stories we encounter during a lifetime on Earth. And it does it with such a dizzying, magnificent spectacle of various elements. Of space in its vast expanses of world. Of riches and extravagances, or of poverty and the unyielding mud. The film’s hands pick up the gemstones and the soil alike, and hypnotises and absorbs you into the deeply reverential, deeply mythical, but ultimately deeply human world. And like life’s arching and winding course, it ebbs and flows along a current of events where varying degrees of fate and free will collide and intermingle with each other.

To do this with the mechanics of cinema, to use it to reveal the greatest highs and greatest lows that we can understand, not necessarily through any one particularly overpowering element, but a continual blend and mix, foundations building upon foundations, is cinema on a level that personally I have nothing but the deepest admiration, and reverence for. I could never commit to some of the inevitable brutalities of the film’s arduous and gruelling creation, but Bondarchuk’s sweep is a vast expanse which makes the world feel infinite, overflowing on all sides with the wealth of human lives, ugly or not. Stories and films can exist for infinite reasons, but I find it so brilliant that a film this tectonic, a film which pushes cinema to its absolute limits, really exists at all. It elevates cinema to the highest point of art, to reveal and reflect our understanding of the world, and to take us beyond it.

Truly, what more is there to say with cinema, than to take us on that journey? To make us part of their company, to make us walk through their halls in fine footwear, and walk in soldier’s boots through the mud into the abyss. To climb a mountain, step by step upwards and upwards as life begins to take on a greater and fuller meaning until the story itself ends, regardless of whether any of its characters continue to live and die. For it is cinema. And it is life. And in a rare moment, in this beautiful piece of art, they are the same.

-Alex

P.S If you liked this please follow us on twitter here for updates. Also we have a DONATE button on the side and if you have any change to spare would be appreciated!

P.S – This post will be updated in the future, once I take the time to watch the new Criterion Release with Janus Films, a 2K restoration of the entire project. It can be pre-ordered here, don’t hesitate to pick up a copy if you can!

War and Peace (Voyna i Mir – 1966-7)